Saturday, August 13, 2011


Culture Is Everywhere And Everything
– It Shapes How We Understand Our World. Culture Is Made Up Of Language, Traditions, Values, Beliefs, Institutions, And Social Relations.

ItÂ’s Not Very Old That The Brahmins Have Been Divided In To Class Based On The Names Of The Places. The Gaur, Saraswat, Shakdwipi Saryupari, Kanyakubj, And All These Places We Find As Gaur City At River Gomti A Prominent Place And It Is Located In East Uttar Pradesh Hence Titled As Gaur. The Saraswat From Saraswati, Shakdwipi From Shakdweep The Saryupari From River Saryu, The Kannuj Was Known As Kanyakubj.
However The Journey Of Brahmans Was A Diffiucult.As Per Our Mythology Right From The Creation Of The Humans Beings To The Year 2001 It Goes As Follows.( The Period Of 10000 Years Have Been Taken As Model Time Gap)
BRAHMA -The Creator And His Seven Sons -Uncertained Years From Today
Brahmins Of 300 Gotras Authored Veds 8000bc 10 ,000
Brahmin Vashisht Purohit Of Shri Ram 4000bc 6,000
Brahmin Guru Of Kaurv And Pandav 3000bc.5,000
Brahmins Of Bram Shahi Rulers 1000bc 3,000
Brahmin Gautam Budha 500a.D 1,500
Brahmin Kautilya , Chankya
Brahmin Shivaji Of Maharashtra. 1600a.D 400
Brahmin Shirdi Sai Baba Of Bhardwaj Gotra 1600 400
Brahmin Guru Govind Singh Of Sikhism 1600a.D 400
Brahmin Nandkumarof Bengal 1850 A 150
Brahmin Mangal Pandey Of Indian Rebellion1857a.D 143 Brahmin Swami Dayanand Of Arya Samaj1875a. 125
Brahmin Jawahar Lal Nehru 1948a.D 52
Brahmin Atal Bihari Vajpaee 2000a.D 1
Loksabha 48% Are Brahmins
Rajyasabha 36 % Are Brahmins
Governor/L.G. 50 % Are Brahmins
Secretary To Governor/ L.G. 54 % Are Brahmins
Union Cabinet Secretaries 53 % Are Brahmins
Chief Secretaries To Minister 54 % Are Brahmins
Private Secretaries To Minister 70 % Are Brahmins
Js/ Additional Secretaries 62 % Are Brahmins
Vice-Chancellors To Universities 51% Are Brahmins
Supreme Court Judges 65 % Are Brahmins
High Court Judges/ Addl. Judges 50 % Are Brahmins
Ambassadors 41% Are Brahmins,Chief Executive Of Centr
Publiundertaking: 57 % Are Brahmins
Chief Executives Of State Undertakings 82 % Are Brahmins
(Courtesy: Voice Of The Week , Oct. 1989
LIST OF BRAHMIN COMMUNITIES (IN NO PARTICULAR ORDER) konkanastha or chitpavan brahmins gouda saraswat brahmins konkani saraswat brahmins kashmiri saraswats or kashmiri pundits vadagalai iyengars thenkalai iyengars iyers deshastha brahmins havyaka brahmins koteshwara brahmins karhada or karade brahmins kota brahmins sthanika brahmins khandelwal brahmins dhima brahmins padia brahmins kandavara brahmins saklapuri brahmins shivalli brahmins daivajna brahmins vaidiki brahmins sanketi brahmins smarta brahmins vaishnava brahmins kayastha brahmins namboothiri brahmins niyogi brahmins tuluva brahmins rajapur saraswat brahmins hoysala karnataka brahmins nagar brahmins kudaldeshkar brahmins mohyal brahmins sakaldwipi brahmins gurukkal or shivacharya brahmins muluknadu brahmins gaur brahmins kanyakubj brahmins punjabi saraswat brahmins madhwa brahmins shrimali brahmins modh brahmins audichya brahmins,jujhotia brahmins,narmadey brahmins,sanadhya brahmins,bhumihar brahmins
ACCORDING TO THE MATSYA PURANA, an ancient book from india, the world belonged to the kushites or saka (as they are sometimes called) for 7000 years.
in the mahabharata, the sakadvipa is the 'land of the [kushites] sakas. the seven mountains of sakadvipa were named meru, malaya, jaladhara, raivata, syama, durgasaila and kesara. the meru of indian literature may be none other than the meroe of the sudan, or a primeval meroe that was long ago lost to cataclysm. the four kingdoms of the saka were maga (manga), masaka, mansa and mandaga. the maga, reminds us of the magians or the maka of the persian inscriptions. the masakas, in the mahabharata, are called kastriyas. the mandagas or manda were also probably mada or the medes. these medians may have had a connection with the ancient mande speakers of africa, especially the manding who often accompanied the dravidians out of middle africa into asia. this would explain the close relationship between elamite and the manding languages. place names offer testimony to the ancient inhabitants of an area. because whereas languages and the people who spoke them may disappear from a region place names of important areas will remain constant. there are similar place names found in the sudan and asia. prof. bator vamos toth, an expert on the ancient tamana culture has found 21 suffixes, and hundreds of place names that link the sudan and asia. for example, dr. vamos toth has noted that there is a kar-nak in egypt and kar-nak in central asia. other common place names affixes include -bura,-dan, kara, tal and ur.

"The Earth Planet, Situated In The Middle Planetary System, Iscalled Bharatavarsa Or Jambudvipa. The Srimad-Bhagavatam (5.20.3-42) Describes Six Other Major Islands Above Jambudvipa. These Areplaksadvipa And Then Salmalidvipa. Above That Is Kusadvipa Or Themoon Planet. Beyond Kusadvipa Is Krauncadvipa, Which Has The Width Of1, 280,000 Miles. The Island Of Sakadvipa, The Planet Of The Pious,Is Next, Whose Inhabitants Practice Pranayama And Mystic Yoga, Andin A Trance Worship The Supreme Lord In The Form Of Vayu.

Sakaldwipi (Shakdwipi) Or Maga Brahmins Are Pioneers In Sunworship And Ayurvedic Medical System. Varahmihir The Famous Ancient Astrologist Was A Sakaldwipi Brahmin. Chanakya Brain Behind The Mauryan Empire Was Sun-Priest Or Maga Brahmin. The Vedic Scriptures Of The Hindu Religion Refer To The Sun As The Store House Of Inexhaustible Power And Radiance. The Sun God Is Referred To As Surya Or Aditya. The Vedas Are Full Of Hymns Describing The Celestial Body As The Source And Sustainer Of All Life On Earth. The Origin Of The Worship Of The Sun In India Is Thus Several Centuries Old.
Brahmanas, Belonging To Various Gotras, Pravaras And Branches Of Vedic School And Performing Shrauta Rites, Had Settled In Large Number All Over Bengal By The 6thand 7th Centuries Ad. Their Number Constantly Increased By Fresh Immigrants From Northern India For Which There Is Abundant Epigraphic Evidence. A Large Number Of Inscriptions From The 8th To The 12th Century Ad Refer To The Settlement In Bengal Of Brahmanas Hailing From Lata (Gujarat), Madhyadesha And Such Individual Localities As Krodanchi Or Krodanja (Kolancha), Tarkari (In Shravasti), Muktavastu, Hastipada, Matsya-Vasa, Kuntira And Chandavara. In Course Of Time The Brahmanas In Bengal Were Divided Into Various Branches Such As Radhiya, Varendra, Vaidika And Shakadvipi.Actually In A Large Number Of Temples In North And Central India The Worship Is Conducted By Jains Themselves, Although Usually There Are Other Non-Jain Attendants. The Puja Is A Form Of meditation, where the idol serves as a focal point. in gujarat and rajasthan, the jain temple priests are often bhojakas, a special kind of brahmins, who have been worshipping in jain temples for many centuries. the history of bhojakas there is closely connected with that of the shravakas. in texts like "osvaalaan ri utpat raa kavitta" their origin is described in connection with the origin of osvals. the bhojakas have an ambiguous position. as i had mentioned, the a reform movement, guman panth, was opposed to having bhojakas in the temples. in central india, bhojakas are unknown, still they are sometimes invited to participate on some occasions.
according to bhavishya purana and some of the traditions of the bhojakas themselves, they are descendants of the maga priests to came to the indian plains from shakadvipa. several of the brahmin communities in india are maga/bhojaka origin. one of their specializations was the worship of sun ("mihira"). some brahmins in gaya region in bihar still call themselves shakadvipi. the sanskrit poet magh and the mathematician varahamihira were shakdwipi or bhojak
there are no bhojakas in south india today, however some 5th century copper-plate grants have been found in karnataka that mention them in connection with grants to jain institutions. there are many jain brahmins in karnataka/maharashtra region
the shakadweepi although few in poulation are highly propesporeous caste the shakadweepi are also known as mag brahmins and because of them the name magadh . in the puranas the sholak "maga brahmana bhuista " is proof of this.the ayurvedists of shakadweep started the chhath puja which bind the entire fabric of bihar-(proof kalyan- vart evam thoyar varshik vishesh ank published by gita press gorakhpur 2004.article on bihar ke thoyar) "bhav prakash" a treatise on ayurveda was written by bhava mishra & maga darpanam-by pt pathak a shakadweep brahmin. all of us are aryans we have come from central asia . the term "maga" and "shakadweep" have been found in the vedas and there is ample literature on. just before the advent of islam in india the brahmins have got regionalised and had their name s according to regions. the surya mandir in konark has the sun priest or shakadweepi brahmins.
MAGI ARE REFERRED IN BIBLE as "gift of magi " also. magi means the wise man. the ancient relegion of persia was zorostrian and magi were thair priests. god mithra (sun god) was worshiped that time. these magi were astronomer also. in mahabharata (a hindu epic) it is stated that lord krisna had a son "samb". he was suffering from leprocy. that's why krishna called special brahmin of shakdvip (belived that present iran). they were sun worshipers and famous astronomer. they treated samb and freed him from leprocy. we are shakdvipiya brahmin originated from those shakdvip origin brahmins and also called magi brahmin. we are specialized in ayurveda (oldindian method of treatment) and astronomy, astrology and we are sun worshiper. i found some text where it is shown that those special brahmin brought in india by krishna were magis. i hope that they were our forefathers
"wherever there is sadhana we believe that there is the system of the tantra. while treating of the tantras some time back in the sahitya, i hinted at this conclusion and i cannot say that the author, arthur avalon, has not noticed it too. for he has expressed his surprise at the similarity which exists between the roman catholic and the tantrik mode of sadhana. the tantra has made the yoga-system of patañjali easily practicable and has combined with it the tantrik rituals and the ceremonial observances (karma-kanda); that is the reason why the tantrik system of sadhana has been adopted by all the religious sects of india. if this theory of the antiquarians, that the tantra was brought into india from chaldea or shakadvipa be correct, then it may also be inferred that the tantra passed from chaldea to europe. the tantra is to be found in all the strata of buddhism; the tantrik sadhana is manifest in confucianism; and shintoism is but another name of the tantrik cult. many historians acknowledge that the worship of shakti or tantrik sadhana which was prevalent in egypt from ancient times spread into phoenicia and greece. consequently we may suppose that the influence of the tantra was felt in primitive christianity
Tantra Is Basically The Source Of Energy And If You Master This Science, You Can Easily Conquer Your Materialistic Obstacles, Other Persons And Evil Spirits Can Be Removed. It Is Also Helpful As A Remedy Of Mental Tension, Unbearable Pain And Other Physical And Psychological Ailments
the teachings of the vedas consist of various mantric chants or hymns cognized by different seers or rishis from the cosmic mind. since the vedas are impersonal and eternal, the exact historical date of the origin of mantra chanting is hard to arrive at. for example, every mantra in the vedas, upanishads and various religious traditions (sampradayas) within hindu religion begin with om or aum - the primordial sound, the sound that is said to have its origins at the time of the creation of the cosmos - also referred to as the 'big bang'.
the sound of mantra can lift the believer towards the higher self. these sound elements of sanskrit language are permanent entities and are of everlasting significance. in the recitation of sanskrit mantras the sound is very important, for it can bring transformation in you while leading you to power and strength.different sounds have different effects on human psyche. if a soft sound of wind rustling through leaves soothes our nerves, the musical note of running stream enchants our heart, thunders may cause awe and fear. the sacred utterances or chanting of sanskrit mantras provide us with the power to attain our goals and lift ourselves from the ordinary to the higher level of consciousness. they give us the power to cure diseases; ward off evils; gain wealth; acquire supernatural powers; worship a deity for exalted communion and for attaining blissful state and attain liberation
VISIT ON INTERNET 030812_varahamihira_iranic_astronomer.php - 32k
The Iranian Surya (sun god) wearing a long coat with a sacred girdle and knee-high boots was worshipped by Indian kings. He had a special name Mundira svami and the word Mundira is found in ancient Iranian texts from Khotan. The Modhera temple in Gujarat and Munirka village in Delhi remind of the name Mundira. The Sun God at Konarak, Orissa is famous in his Iranian drapery and boots. The royal priests of this royal surya were of Iranian descent like Sakadvipiya Brahmanas, or Mishra (in which th of Avesta Mithra became sh). [33]

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